Tibet secrets hidden from ordinary people. Prophecies of Tibetan monks

Grail and swastika. Religion of Nazism Pervushin Anton Ivanovich

"Secrets of Tibet"

"Secrets of Tibet"

After returning from the third expedition, Ernst Schaefer was engaged not only in hardware intrigues, but also in rather unusual research. Let's look at them in more detail.

Among the materials brought to Germany from Tibet was a huge collection of unique plants and grain crops. Upon arrival they were sorted and described in detail. In 1943, Ernst Schäfer, in a summary report, set goals for further experiments with the Tibetan flora:

Our aspirations have always been associated with the goal of collecting everything that could be useful for our own people. The fifteen hundred barley crops mentioned here, which are mostly the result of primitive selection, may have a number of very important hereditary factors - for example, resistance to drought or resistance to frost.

Thus, Ernst Schaefer also understood Tibet as an enclave flora, which is perfectly adapted to the hostile high-altitude environment. From an agronomic point of view, crossing Tibetan crops with European ones was not only logical, but also very profitable. Instilling special properties into European cereal crops, according to the plan, was supposed to make them more unpretentious and increase productivity.

The SS leadership expected Schaefer to produce frost-resistant and fast-growing “miracle varieties” of barley and wheat. Their cultivation would allow the beginning of “Germanization” of Eastern Europe, which was supposed to be built up with the same type of agricultural settlements. Himmler demanded that the crossing of different crops would allow German peasants to obtain several harvests a year. However, it was not only about the colonization of the East. The Reichsführer consoled himself with the vain thought that under his patronage the food problem of Germany, to which Adolf Hitler himself attached special, almost mystical significance, would be solved. It was the SS that had to take the grain supply of the Third Reich to a fundamentally new level.

In the spring of 1942, Heinrich Himmler gave Ernst Schäfer, as head of the Ahnenerbe department, the order to prepare for the formation of the Institute of Wild Plant Varieties. However, it quickly became clear that it was difficult to implement this project. In those days, the work of Schaefer's "Asian" department was strongly influenced by the above-described confrontation with the leadership of the Filchner Foundation. The emergence of a new institute threatened no less problems, only this time botanists could act against the SS scientists. After lengthy negotiations and consultations, it was decided to limit ourselves to the organization of a special institution that operated under the Kaiser Wilhelm Society of Berlin. The new structure, which was proudly called the Institute for the Study of Plant Crops, was led by professor of botany Fritz von Wettstein. Himmler had to come to terms with the adjustment of his grandiose plans, since the professor reported directly to the powerful Reich Minister of Food and Agriculture.

Realizing that it was futile to enter into another political conflict, Ernst Schaefer tried to avoid competitive situations with botanists. In October 1942, he began negotiations with representatives of the Reich Ministry of Agriculture, the Kaiser Wilhelm Society of Berlin and the new institute that was to be located in Tuttenhof. It was then that they made it clear to him that instead of an institute, he could only count on the research department of wild plant crops within the Ahnenerbe. Moreover, the emphasis in the upcoming work was again placed on the eastern regions, and priority was given to the Caucasus. How the planned cooperation of all these structures with Ahnenerbe was supposed to be carried out in practice remains unclear. One gets the impression that he simply did not exist: Schäfer calmly handed over to Tuttenhof samples of the grain crops he had collected and never again met with von Wettstein or representatives of the Ministry of Agriculture. When, at the end of November 1942, the SS Main Office announced that the Reichsführer, together with the Kaiser Wilhelm Society of Berlin, was planning to create “an Institute of Cereal Breeding that is extremely important for the entire German economy,” Schäfer’s name did not even appear on the list of employees. The head of the institute was the famous botanist Heinz Brucher.

Another project of Ernst Schäfer was related to horse breeding. Even during the second expedition, he very carefully studied horses living in the wild. After the start of the war with the Soviet Union, the Tibetologist had the opportunity to try himself as a zoologist-breeder: it was necessary to develop a new breed of horses that would not be susceptible to the harsh Russian winters.

Not much material has survived on this topic. Most of them came from the walls of the Institute for Military Scientific Targeted Research, created at Ahnenerbe. Some documents were addressed to the Main Economic and Economic Directorate of the SS, commanded by Oswald Pohl. At the same time, Ernst Schäfer maintained contacts with Rudolf Brandt, who helped him select the necessary scientists and specialists.

Selection experiments were undertaken in 1942–1943. At the same time, Schaefer relied on Mongolian horses and Przewalski's horses. Where the selection work was carried out can only be determined approximately, but it is known that it was about the occupied eastern territories. In 1944, during the retreat german army to the west, Ernst Schäfer decided to transfer all the horses to the stud farm in Poznań. From there they were to go to Hungary, where three special enterprises had already been prepared.

Another major project of Ernst Schaefer was a film released as a result of the third expedition. During the trip, Ernst Krause filmed almost every step with a portable movie camera. Immediately after returning, the idea arose to create a documentary film from the footage (more than 50 hours) that would help increase public interest in Tibet.

In the fall of 1939, the film materials were transferred to the Berlin company Tobis Film for development and processing. Schaefer was interested in a quick release of the film, if only for mercantile and financial reasons, but the film first had to pass censorship.

The entire subsequent history of the creation of the film can be traced through the correspondence between Ernst Schaefer and Rudolf Brandt, the chief of the personal staff of the Reichsführer SS. From the very beginning it was clear to them that there was no way to keep the work on film materials secret. As a result, Brandt warned Helmut Schreiber, who headed Tobis Film, that there should not be a single official mention of the film until the Reichsführer SS personally gave the order for the premiere. Not only Schreiber’s work had to be kept secret: at the end of January 1940, Himmler issued a directive in which he demanded that the text of all publications and reports on the Tibetan expedition be coordinated with him personally. As a result, during the development of the Sven Hedin Institute project, information about the third Tibetan expedition of Ernst Schäfer was limited to general declarations and statements about its sensationalism. However, in all publications there was a shortage of factual material. Here and there it was briefly mentioned that the expedition members were planning to prepare a film, but no one could say anything about the date or approximate content. Schaefer had to behave very carefully, as he was constantly invited to various radio programs, offered to give interviews, asked to write an article or read a report. After consultations with Himmler, the Tibetologist in almost all of these cases refused all tempting offers.

It is clear that such a ban hurt the scientist’s pride. For example, the Brussels Encyclopedic Society in the spring of 1940 invited Ernst Schaefer to make a report on the past expedition and planned future research. Schäfer immediately informed the Reichsführer SS about the proposal. Although there was no official ban on reading papers abroad, Himmler asked the researcher to call in sick and politely decline the invitation. As a result, Rudolf Brandt conveyed the following information to Brussels:

Unfortunately, Dr. Schaefer is currently suffering from a serious eye disease, for the treatment of which he was sent to a Munich clinic. For this reason, preparation of the report is temporarily impossible.

To be more credible, the Tibetologist had to find some kind of eye disease that is widespread in the East. Even in this situation, Heinrich Himmler wanted everything to look realistic. As a result, to Schaefer’s great regret, the general public never learned about the essence of his research. Perhaps, at such moments, Schaefer regretted that he was under the patronage of the Reichsführer SS.

Despite the strictest ban on reporting any information about the upcoming documentary film, in the spring of 1940 a leak occurred. A note appeared in one of the Hamburg newspapers, which reported that the Tobis Film studio was editing a film dedicated to the Tibetan SS expedition led by Ernst Schaefer. Himmler was furious. On March 12, 1940, he wrote to Schaefer and again demanded secrecy.

It was at this time that a large-scale military operation in Tibet was being prepared. Keeping the fact of the film's preparation secret acquired military-tactical significance, becoming a precautionary measure against the actions of British intelligence.

Ernst Schäfer refused to take responsibility for the information leak. Then Himmler forbade Helmut Schreiber to work on the film: he feared that other leaks might occur. Rudolf Brandt sent a notice to Tobis Film that information about the Tibetan film is secret, so the film company's employees are responsible for taking precautions. In response, Schreiber could not resist and clarified the situation. It turns out that the information came to the newspaper after a report in a narrow circle that Schaefer gave in Hamburg. The Tibetologist received a severe reprimand.

In June 1940, Ernst Schaefer sent Rudolf Brandt the first report on the activities of the Ahnenerbe department he headed. In it, the Tibetologist described in detail the work on the film, as well as the principles of interaction between his department and Tobis Film. At that time, the film only lacked synchronized sound and background music. In general, the presented material resulted in a full-length popular science film. Not without a sense of pride, Schäfer quoted Helmut Schreiber as saying that this was “not just a good film, but an achievement, the best German film.” The Tibetologist also reported that the film would be ready for distribution in October 1940. To begin its demonstration, only the permission of the Reichsführer SS was required. In addition, Schaefer emphasized that it would be a good idea to prepare a special propaganda article dedicated to the Tibetan film.

Schaefer believed that the screening of the film would stimulate a wave of public interest in Central Asia, and this, in turn, would become a prerequisite for more active funding of his department within the Ahnenerbe and support for other initiatives. Helmut Schreiber was interested in the box office that, with the right presentation, this film could collect. But the directive from Himmler dashed the hopes of both. The SS chief once again forbade drawing the attention of state bodies and the European public to the problems of Tibet.

After reviewing the report, Brandt again drew Schaefer's attention to maintaining complete secrecy:

Please take care that neither from your pen, nor from the pen of any member of your expedition, articles and materials appear that have not been agreed with the Reichsfuehrer SS. The Reichsfuehrer SS considers it unacceptable that our enemies could establish a connection between Dr. Schäfer's trip to Tibet and the possibility of repeating the expedition in this region for military purposes. For this reason, the film cannot be released in the near future. <> As soon as the Reichsfuehrer considers that the time has come, he will immediately take advantage of your suggestions regarding the organization of advertising for the film. Until this moment, you should not talk about the film either among your friends or among newspaper workers. <> The Reichsfürp is looking forward to the private film screening that you must hold for him after editing the film.

Such a “closed film screening” actually took place. On June 10, 1942, the prepared material was demonstrated to the Reichsfuehrer among his close friends. Fun fact - the demonstration took place in the Quedlinburg Castle, sacred to the SS men, where the remains of Henry I the Fowler are supposedly buried. But we remember that Heinrich Himmler considered himself the reincarnation of this German king.

The film “Secrets of Tibet” nevertheless became an event, but much later, when it passed through the Center for Popular Science Films of the Imperial Ministry of Propaganda. In December 1942, Minister Joseph Goebbels was the first to see the 105-minute theatrical version of the film and gave it a very high rating. The premiere was supposed to take place on January 16, 1943, in the presence of Sven Hedin, arriving at the opening of the institute named after him.

One of the Ahnenerbe employees, who worked in Schaefer’s department, shared his impressions with a friend:

The film created a sensation no less than Schaefer's expedition itself. The film is magnificent, in some places I was gasping with delight. It is clear why, for political reasons, it has not yet been shown to the general public. In connection with the opening of the Institute of Asian Studies, this film was officially shown for the first time. I perceived it not as a popular science, but as a full-length feature film. Distinguished foreign guests are also impressed. Everyone celebrated Sven Hedin. Then a big press conference was given at the Ministry of Propaganda for the foreign press. The film's extensive promotional campaign will soon begin. Almost all newspapers have photo reports or past reports of the expedition. All newspapers, even tabloids, write about Tibet.

Indeed, much was written about the film in German newspapers. At the same time, reprints of Ernst Schaefer's past essays often appeared, in which he spoke about the cultural and everyday life of Tibet. In total, about three hundred articles were published, not counting small notes, about the film "Secrets of Tibet", but not one of them even mentioned the Department of Central Asia and Expeditions, not to mention the "Ahnenerbe".

Schaefer himself joined in promoting the film. He gave great importance to ensure that his name and the names of the members of the Tibetan expedition appear as often as possible on the pages of newspapers. After obtaining Himmler's permission, Schaeffer drew up a detailed plan of how he thought the film's distribution should be arranged. In particular, he listed the cities in which he should give short reports on the eve of the film screening. In some cases, he could be replaced by other members of the Tibetan expedition. The premiere of the film in the capitals of the German states “had to be carried out in close cooperation with all SS structures.” Schaefer constantly emphasized the “political and propaganda significance of the film,” which was supposed to help cover the financial costs of his department at Ahnenerbe. But first of all, he wanted “Secrets of Tibet” to be shown in cities that were university centers.

As expected, the appearance of the film on wide screens significantly contributed to the growth of interest in Tibet among German society. For the first time, the German public was invited to see for themselves authentic footage from the life of a country lost in the mountains somewhere between India and China. And due to the fact that the release of the film “Secrets of Tibet” coincided with the Battle of Stalingrad, it also performed a significant psychotherapeutic function: National Socialist propaganda needed a reason to once again confirm the achievements of the “glorious Germans.” And even if in this case they were not soldiers, but scientists, in a situation of an impending national catastrophe, the difference between them was not significant.

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And Russia from ancient times, which became more widely recognized by contemporaries, thanks to the discovery in recent years of some documents, according to which more than a century ago, Old Believers-hermits had some connections with the servants of Tibetan monasteries and sought to comprehend ancient Eastern mysteries.

Tibet has long been famous for its secret knowledge, and therefore strings of secret, then scientific research expeditions stretched there. So, at the beginning of the 20th century. Nicholas II sent a secret expedition to Tibet, which, already reduced in number, successfully returned back, bringing some information. The members of this expedition were received by the sovereign himself and ordered that its participants be generously rewarded. By the way, at this time not only the Russian Emperor was interested in Tibet. During the Russian mission, British military formations were also located there, whose secret service also carried out a secret operation.

However, let us return to the Old Believers of the Kostroma lands, who presumably from the middle of the 17th century. created their own sect, simply called “Wanderers”. They sent their members to Tibet and, according to some meager data, one of them, called Elder Nikitin, achieved his goal and was accepted by the monks. For a long time he lived in several monasteries and some of the mysteries of the Dunkhor-Kalachakra teaching were revealed to him, which consisted in the study of cosmic knowledge, secret natural phenomena and human abilities, as well as methods of controlling the masses.

At the beginning of the XX century. the elder also successfully returned, but it is obvious that the Old Believers failed to use the secret knowledge they had received, and perhaps they did not pursue large-scale revolutionary goals, but only strengthened their faith. Be that as it may, a revolution took place in the country, and history developed in a way that is now well known.

The Soviet government that came and strengthened later also turned its gaze to the Old Believers; by the way, at that time V.I. Lenin, who sought to put an end to the bearers of any theological knowledge, was no longer alive. Secret knowledge The Old Believers were actively interested in Gleb Bokiy, a member of the OGPU, who was also supported in his endeavor by the great Russian scientist academician Bekhterev. He knew the telepathic abilities of man, and he sought to find new sources of this knowledge.

The Old Believers were forced to cooperate with the Bolsheviks and some artifacts brought from Tibet fell into their hands. Based on the materials received, the secret laboratory initiated an expedition to search for Shambhala, known in legends, but the participants in this laboratory were soon shot.

Around the same time, on Stalin’s orders, all the country’s famous clairvoyants and astrologers were repressed. It is assumed that the Old Believers suffered the same fate.

Now it is unknown what happened to the Tibetan artifacts, whether they are in anyone's custody or not. The mystery of this story is still shrouded in darkness.

The mysterious country of Shambhala, into which only “those whose Thoughts are Impeccably Pure” had the opportunity to enter, still excites the human imagination and attracts researchers to this day. The sages of ancient times argued that the search for Shambhala has a beneficial effect on the karma of any living person, and for a conscious and constant desire for the heights of Shambhala, a person is rewarded during his lifetime

The teachings of Shambhala are so sacred and high that even an insignificant grain of Shambhala knowledge is in itself beneficial and can radically change human life.
The mysterious Asian Shambhala (Tib. Sham - BHA - LA, shambhala, translated from Sanskrit “Source of Happiness”), like the Atlantis of the Greek sage Plato, has given rise to many conflicting opinions and disputes both in scientific circles and among readers. They tried to find the legendary Shambhala in Himalayan mountains, in Afghanistan and the Gobi Desert. The first news of Shambhala in Europe appeared in 1627 - it was written about in the letters of Jesuit missionaries Stefan Casella and John Cabral. During their visit to Bhutan, they learned about the existence of the country of Shambhala, located in the territory "Which European Maps Designated as Great Tartary." This served as the basis for the hypothesis that this northern Shambhala could be located in the center of the southern part of Central Asia.
At the beginning of the 19th century, the Hungarian Tibetologist C. de Keres came to the conclusion that the legend of Shambhala reflects the fact of the existence in the first centuries of our era of Buddhist centers in Central Asia, which were destroyed by the Arab conquerors in the 7th century. He even determined their coordinates - between 45 and 50 degrees north latitude beyond the Yaksart River (Syr Darya.
At the end of the 19th century, Shambhala was mentioned in her writings by the founder of the Theosophical Society, Helena Blavatsky, who gave the following definition: “Shambhala is exclusively mysterious place, due to its connection with the future. A city or village from which, as prophecy proclaims, the coming messiah will appear. Some orientalists identify modern Muradabad in Rohilkhand (northwestern provinces of India) with Shambhala, while occultism places it in the Himalayas." However, in the book "The Secret Doctrine" Blavatsky locates Shambhala in another place - in the Gobi.
Historian - orientalist b. Kuznetsov, after deciphering an ancient Tibetan map, substantiated the hypothesis of identifying Shambhala with Iran. His teacher, historian L. Gumilyov, connected the birth of the legend of Shambhala with the stories of Syrian merchants who came to Tibet about their homeland.
And the Third Reich was searching for Shambhala at the state level. The idea of ​​a master race endowed mystical powers and supernatural powers, was quite attractive to Adolf Hitler. Organized the Third Reich expeditions to Tibet, which followed one after another almost continuously until 1943. The German scientists Escard and Karl Haushoffer, who became the ideological inspirers of the Thule spiritual society, were based on ancient legend, indicating that 30 or 40 centuries ago there was a highly developed civilization. It was the surviving representatives of the Gobi civilization, who moved to the kingdom of Shambhala, who were the main race of humanity, the ancestors of the Aryans.
Attempts were made to penetrate into Tibet by the leadership of the Soviet Ogpu in 1921-1922, 1923-1925. The main goal of the expeditions was to establish contact with the spiritual ruler of Tibet, the Dalai Lama, counter the English invasion and consolidate influence in the region.
The real Himalayan kingdom of Shambhala in northern India (near the Sita River surrounded by 8 snowy mountains resembling lotus petals) existed, according to historical chronicles, until the 15th - 16th centuries. In Tibetan historical writings and in the extensive literature on the Kalachakra Buddhist system, there is constant mention of Shambhala. There it appears as a Himalayan principality or kingdom. In the kingdom of Shambhala, which was ruled by priest-kings, Kalachakra was proclaimed the state religion and then from there it spread to India and Tibet. “To Help the Residents of the 96 Regions of His Country, the King of Shambhala Suchandra Went to India and Asked the Buddha for the Kalachakra Teaching.” In the folk legends of Tibet and the Himalayas, Shambhala is a kind of heaven on earth; it is a country of powerful mahatmas, or great masters, who control the destinies of mankind.
Over time, Shambhala began to be identified in Buddhism with the “Pure Land”, in which all true Buddhists strive for rebirth. They began to talk about Shambhala as a place that is located in another reality or in another dimension, accessible only to spiritually developed individuals. The teaching about the spiritual sphere of Shambhala occupies a central place in Kalachakra. The search for the spiritual sphere of Shambhala (a special quality of spirit) is the ultimate goal of all followers of Kalachakra, the essence of which is possible only through complex meditative practices, achieving an enlightened state of soul. A modern retelling of ancient Asian legends says that sages live in Shambhala, keeping knowledge that gives man power over the world. Only a select few can enter Shambhala. Numerous searches for Shambhala have led nowhere, so it is generally accepted that it has now become invisible and moved to another world, but the sages of Shambhala still maintain contact with their chosen representatives of humanity. There is also an ancient Tibetan prophecy according to which the warriors of Shambhala will in the future come to the aid of humanity and become the winners in the last battle between the forces of light and darkness on earth.
The spiritual Shambhala of Buddhists at the beginning of the 20th century became widely known in Europe, where this theme was further developed. At the beginning of the last century, scientific ideas about the universe were very different from modern ones: people believed in Atlantis, a hollow earth, theosophical and occult ideas existed on a par with scientific ones (theosophy is a religious and mystical doctrine of the unity of the human soul with deity and the possibility of direct communication with the other world .
The dissemination of information about Shambhala was facilitated by the publication in 1914 of “The Roads of Shambhala,” written in the 18th century by Tashi, the third Lama, one of the most revered leaders of the spiritual and political life of Tibet, as well as the publication of reports of the Central Asian expedition of 1925-1932 under the leadership of N. Roerich and his essays “the heart of Asia”, “shining Shambhala”. In his expedition diaries, N. Roerich writes about the importance of the concept of Shambhala for the peoples of Asia. "This is the place where the earthly world comes into contact with a higher state of consciousness. Shambhala is the most sacred word in Asia." N. Roerich, based on information received from Tibetan lamas, speaks of the reality of Shambhala, lost somewhere in the Himalayan mountains, north of Kailash. But in N. Roerich’s works there was nothing concrete except poetic words and vague legends without reference to their source.
The totality of historical evidence makes it possible to conclude that initially the principality or kingdom of Shambhala did not possess any mystical properties, did not stand out in any way among the neighboring territories and was preserved in history as the custodian of the Kalachakra commentaries and the guarantor of the preservation of this Buddhist teaching.
In various written sources, Shambhala is the “Land of the Immortals,” “the kingdom of magicians,” “the country of great masters,” “the hidden center of the world,” “an oasis of cosmic culture,” “the legacy of a vanished civilization,” “the hinge of time,” “the country of the great white.” brotherhood", "the abode of light - a lost paradise on earth", "a world of harmony and perfection, where all human dreams come true", "a forbidden territory in the center of the Gobi", "a well-organized community of sages in the heart of Asia."
Russian scientist - Tibetologist A. And. Klizovsky gave the following universal synthetic definition: “Shambhala is the most sacred word of Asia, in which all the best human expectations and aspirations are embodied. This is an era, a teaching, and a locality.”
Shambhala in ancient legends and tales is the holy land of the immortals, where the physical world is united with the abode of the gods, the world of matter - with the spiritual world, an eternal land that cannot be destroyed by either fire or water. It is located on a lake of nectar surrounded by eight mountains resembling lotus petals. There people live in happiness and prosperity, there are no poor, no illnesses and no hunger, bread will be born of extraordinary size, there is a lot of gold, there is no oppression and justice reigns. Plots of this kind are characteristic of all fairy-tale legends about paradise life in remote promised lands (legends about the promised lands, the city of Kitezh, Belovodye, the white island, the sanctuary of the grail.
Over time, the original concept of real Shambhala became more and more mixed with the mystical one. In the publications of the authors of the 20th century, superhuman beings appear, sent by an extraterrestrial civilization from the constellation Orion to the earth in Shambhala - to control and accelerate the development of humanity. The “New Legend” about Shambhala contains such subjects as: the abode of the Mahatmas (beings “pure in heart” and visible only to prophets), the Himalayan brothers (white brotherhood); the hidden center of the world from where humanity is controlled. The “Treasure of the World” is associated with Shambhala - the Cintamani stone - a meteorite with unusually powerful radiation; a center of the highest scientific and technical potential, possessing devices integrated with the human psyche.
The repetition of identical plots in the myths of peoples significantly distant from each other suggests a conclusion about a single source of this information. Mythical traits" Pure Land"are repeated in the traditions of various cultures and have the same characteristics. Currently, the hypothesis about the possible existence in warmer ancient times of an island that became the prototype of the “Abode of the Gods” - the “country of the living”, the inhabitants of which knew neither illness nor death, has gained popularity.
In modern times, Tibet has become accessible and the legends born of its closeness in the recent past are gradually becoming clearer and revealing the very real roots of their origin. Legends about Shambhala are also in demand among modern humanity. The understatement and mystery of these myths still arouse interest in reading books on this topic and traveling to find the legendary country. Perhaps new translations of Tibetan texts or research expeditions in the near future will reveal the secret of earthly Shambhala.

In 1962, the German magazine Vegetarian Universe published an article about the mysterious 716 tablets with writings from Tibet. They were like gramophone discs, 30cm in diameter and 8mm thick, with a hole in the center and a double spiral groove. The tablets were carved from granite and contained hieroglyphs on their surface.

This secret of Tibet became known in the following way. In 1937–1938 in Qinghai province on the border of Tibet and China on the Bayan-Kara-Ula ridge, a group of archaeologists explored a difficult-to-reach area. Suddenly they discovered a rock in which there were blackened niches that turned out to be burial places. Of the many secrets of Tibet, this mystery stands apart. Scientists faced a serious problem when they discovered the remains of buried people whose height did not exceed 130 centimeters. Their bodies had disproportionately large skulls and thin limbs. Archaeologists could not find a single inscription on the walls of the crypts - only a series of drawings reminiscent of constellations, the Sun and the Moon, connected by dotted dots the size of a pea and mysterious stone discs with incomprehensible hieroglyphs.

Initially, it was assumed that these were burials of extinct species of monkeys, and that the disks and drawings belonged to a later culture. But this idea was clearly ridiculous. How did monkeys bury their relatives in strict order? In addition, when the top layer was removed from the disks, it turned out that they contained a high percentage of cobalt and other metals. And when examining the disk on an oscilloscope, a special rhythm of oscillations appeared. This indicated that these disks may have once been “charged” or served as a conductor of electricity. However, the questions did not end there.

In 1962, a partial translation of the hieroglyphs from the granite disks was completed. According to the deciphered hieroglyphs, this amazing secret of Tibet was of extraterrestrial origin, since an alien spaceship crashed in the Bayan-Kara-Ula mountains 12 thousand years ago! Here is an excerpt from the translation: “The Dropa descended to the ground from behind the clouds in their airships. Ten times, the men, women and children of the local Kham tribe hid in caves until sunrise. Finally they understood: this time the dropas came in peace.” It follows from the text that humanoids flew to Bayan-Kara-Ula more than once, and their appearance was not always peaceful. However, as one would expect, a refutation of this story soon followed, since the professor who made this discovery allegedly did not exist.

This unsolved mystery received a second life in 1974. Austrian journalist Peter Krassa, who was working on historical mysteries related to aliens from outer space, once met engineer Ernst Wegerer, who in 1974 visited China with his wife and saw something resembling granite disks.

The Wegerer couple were passing through one of the oldest cities in China - the city of Xi'an. There is the Banno Museum, built on the site of a village where archaeologists excavated a Stone Age settlement. While viewing the museum's exhibition, the guests from Austria suddenly froze when they saw two disks with holes in the middle in the glass display case. On their surface, in addition to concentric circles, spiral grooves were visible running from the center. When asked if these exhibits could be photographed, the woman, the director of the museum, did not object. However, she responded to the request to tell us about the origin of the disks with some delay. In her opinion, the objects have cult significance and are made of clay, since only ceramic products are exhibited in the museum. But the discs clearly did not resemble ceramics. Wegerer asked permission to hold them in his hands. The discs turned out to be heavy. According to the engineer, the material from which they were made was a stone of a greenish-gray color and had the hardness of granite. The director did not know how these items got into the museum.

It looks like Russian researchers have found this mystical country

A Russian expedition, led by full member of the Russian Geographical Society Alexander Selvachev, returned from Tibet. According to legends, somewhere there, high in the mountains, on the border of China and India, Shambhala is supposedly located - the abode of the gods and a repository of secret knowledge.

The mountain washes away sins

We started our search for Shambhala from the mysterious Mount Kailash,” says Alexander Selvachev. - Approximately one and a half billion people - Buddhists, Hindus, Jains and followers of the pagan Bon religion in Tibet itself - consider it the most sacred place on the planet. Supposedly here you can achieve enlightenment and even go to nirvana. The height of the mountain is 6714 meters. At the top of Kailash, the god Shiva himself meditates.

Those who want to achieve enlightenment must walk around the mountains. This is called making Koru. Cora removes sins. The entire road is 56 kilometers. And the pass is at an altitude of 5700 meters above sea level.

Buddhists love the swastika sign. Near each such figure you need to stop and read mantras.

For enlightenment and the opportunity to fall into nirvana, 96 Koras are not enough - you need to complete 108. Koras on a full moon are counted as three. Bark in the year of the Horse - for 13.

Among the members of the expedition, Andrei Chernyshev went to make Kora.

The sacred route begins near the village of Darchan. And after three kilometers the well-trodden path disappears. On the rocky plateau, every now and then you come across cemeteries of mahasiddhas (translated from Sanskrit - great saints). These are people who completed the Kora 108 times, but did not immediately go to nirvana, but took a vow to help others pass the Kora and achieve enlightenment.

It is impossible to dig graves in Tibet - the soil is rocky. There is no firewood to burn the dead. Therefore, the corpses are either thrown into the river or cut into pieces and fed to mountain eagles. And in the “cemeteries” only their clothes, nails, and hair are left. Sometimes - bones.

How do you feel after Cora?

Here even the stones are painted with spells...

A joyful emptiness in my head. Very pleasant lightness. But perhaps there is nothing “divine” in this - oxygen starvation simply makes itself felt.

Enlightenment of dogs

Have you seen miracles on Kailash?

I'm not sure if this can be called a miracle. But... In the vicinity of Darchen there are a huge number of dogs. On Cora's first day, one of them followed us. I thought he was hungry. And he threw the sandwich. But the dog showed no interest in food. I went further. The next day others appeared.

Then in Darchan they explained to me that dogs also perform Kora. There are even special people who tie a red ribbon on them, like a collar. Such dogs are respected and fed. Tibetans believe in the transmigration of souls. Today you are a man, but in your next life you become a dog. But he retained all his previous sins. The souls that inhabit dogs, in fact, perform Kora.

...and the pilgrims go to nirvana.

What's there at the top?

“No mortal has ever been to the very top of Kailash,” continues Alexander Selvachev. - "Why?" - I asked the locals. They answered me: “It’s impossible.” “What if I still climb in?” They shrug their shoulders: “You won’t live long”...

No one is forbidden to climb the neighboring mountain - Gurla Mandhata, which is a kilometer higher (7694 m); it is a hundred kilometers away, and Kailash is clearly visible from it.

It is believed that the male essence of Shiva lives on Kailash, and the female essence lives on Gurla Mandhat.

So, is it possible to visit a female essence?

It seems possible, but for some reason none of the locals have ever been there. And we went...

The RATT (Russian adventure & travel team) expedition of the Russian Geographical Society included climbers, a geologist, an archaeologist, a translator and a cameraman. In Tibet, the guys had to split into several groups to inspect all the “suspicious” areas.

People fly here

In 1833, the Hungarian Chema de Kereshi, in the journal of the Asiatic Society of Bengal, spoke about the mythical country of Shambhala and its wonders: people who fly and can go without food for years, about caves in the area of ​​​​Mount Kailash, in which hidden scientific achievements previous civilizations. Then the Russian woman Elena Petrovna Blavatsky picked up the baton. Having become interested in spiritualism and visiting India, Tibet, China, in 1885 she published the book “The Secret Doctrine”, where she spoke about five races that allegedly lived in Shambhala at different times. She described this country as a real state, where communities of Mahatma yogis who preserve ancient knowledge still live.


At the legendary Top of the World, the Nazis tried to find a mythical city - the “underground capital” of the Earth. With her help, the Reich dreamed of gaining power over the entire planet.
The secret materials of the SS expeditions, both those that fell as war trophies to the allies in the anti-Hitler coalition, and those that continue to be stored in Germany, still remain under seven seals. The governments of Germany, Great Britain and the USA announced that it is planned to open secret dossiers only... in 2044 - that is, 100 years after the expeditions!
Tibetan secrets of Haushofer
The leaders of the Third Reich paid close attention the study of occult practices of the East is not accidental. Adolf Hitler and his closest associate Rudolf Hess called themselves students of Munich University professor Karl Haushofer. He was an amazing, extraordinary person.
At the beginning of the twentieth century, he became the German military attaché in Japan. There Haushofer was initiated into the most mysterious organization of the East - the Order of the Green Dragon, then passed special training in the monasteries of the capital of Tibet - Lhasa. During the First World War, Haushofer quickly made a military career, becoming one of the youngest Wehrmacht generals. His colleagues were amazed by the successful officer’s amazing ability to foresight when planning and analyzing military operations. Everyone was sure that the general was characterized by clairvoyance and that this was the result of his study of the occult practices of the East.
It was Karl Haushofer who not only introduced Hitler and Hess to mystical secrets, but also subsequently opened for the Nazis the doors of the monasteries of the ancient religion Bon-po (translated as “Black Path”), located in the deep gorges of the Himalayas, which for many hundreds of years were not allowed Europeans.
Largely under the influence of Haushofer, the rituals of Tibetan occultism, associated primarily with the technique of psychophysical training according to the Tibetan yoga system, were introduced into the practice of the “black order” of the SS. Nazi symbols, including the swastika, also came to Hitler's Germany from Tibet.
They were again brought by Haushofer, who back in 1904-1912. repeatedly visited Lhasa in search of ancient manuscripts unknown to European scientists, containing esoteric texts on occult cosmogenesis. It was these trips that laid the foundation for future expeditions organized by Himmler to the Himalayas.
At the same time, in some Buddhist monasteries, especially Bon-po monasteries, there was a desire to use the interest of Western politicians for their own purposes. One of the many dark rituals still performed by the Bon-po priests was ritual murder. The spirit of the deceased was transferred to a small figurine specially made for this purpose. She was handed over to the enemy, and he, not suspecting anything, took her with him. The spirit of the sacrificed person could not find peace and brought down its anger on the owner of the figurine, causing him incurable illnesses and painful death.
In the early 1920s, a strange Tibetan monk appeared in Berlin, nicknamed in narrow circles “the man with green gloves.” This Indian surprisingly accurately notified the public three times in advance through the press about the number of Nazi deputies who would take part in the elections to the Reichstag. He became famous in high Nazi circles and regularly hosted Hitler.
It was rumored that this eastern magician possesses the keys that open the door to the kingdom of Agharti (a secret center in the Himalayas, which is a stronghold of the “Higher Unknowns” on Earth and an astral window of communication with extraterrestrial forces). Later, when the Nazis came to power, Hitler and Himmler did not make a single serious political or military move without consulting a Tibetan astrologer. An interesting fact: it is unknown whether the mysterious Indian had a real name or whether it was a pseudonym, but his name was Fuhrer!
Mystical connections grow stronger
In 1926, colonies of Tibetans and Hindus who professed Bon-po appeared in Berlin and Munich, and the Green Brothers society, akin to the occult society Thule in Germany, opened in Tibet. The Nazis also established the closest connection with the Tibetan lamas.

Shambhala grass. Plant names

Trigonella foenum-graecum is native to India. But the amazing adaptability of the leguminous plant allowed it to spread throughout all areas where a subtropical climate reigns. And this happened at the dawn of civilization. IN Ancient Egypt the plant was part of ointments for mummification. In ancient Europe, “Greek straw” was fed to livestock. In the Middle Ages, fenugreek received the status of a medicinal plant. In the Arab world, it was used by women to give an attractive roundness to the figure. In Pakistan the plant was called abish, camel grass. In Armenia, the plant is known as chaman spice. In Ukraine and Moldova, in the south of Russia, a close relative of Shambhala grows - blue fenugreek. This is a low plant with leaves like clover. But the spice shamballa with an intense odor on the territory of the former Soviet Union found only in republics Central Asia- there it is called “mushroom grass”. This species is called "fenugreek". Such a plant with a height of half a meter and with leaves like clover is used in medicine, cooking and cosmetology.

Video Shambhala. Search between worlds. Secret territories

Secrets of Tibet. Tibet - place of the gods

The Tibetan group of pyramids is the largest on the globe. Imagine hundreds of pyramids, which are located evenly, in strict mathematical dependence on the four cardinal points, near the main pyramid - sacred mountain Kailash. The height of this mountain is 6714 meters. All other pyramids of Tibet amaze with their variety and forms, their height is from 100 to 1800 meters. For comparison, the height of the Egyptian pyramid of Cheops is “only” 146 meters. All the pyramids of the world are similar to each other, but only in Tibet among the pyramids there are interesting stone structures, which are called "mirrors" because of the flat or concave surface. An old Tibetan legend tells that once upon a time the Sons of the Gods descended from heaven to Earth.

It was a long time ago. The sons possessed the amazing power of the five elements, with the help of which they built a giant city. It is in it, according to Eastern religions, that the North Pole was located before the Flood. In many eastern countries, Mount Kailash is considered holiest place On the Earth. It and the surrounding mountains were built using the mighty power of the five elements: air, water, earth, wind and fire.

In Tibet, this force is considered as the psychic energy of the Universe, as something inaccessible and unattainable for comprehension by the human mind! And here, at an altitude of 5680 meters, there is the famous “Valley of Death”; you can only pass through it along the sacred road. If you go off the road, you will find yourself in the zone of action of tantric power. And stone mirrors change the course of time so much for those people who got there that in a matter of years they turned into old people.

Agharti

Agarti, or Agartha, or Agartha (which supposedly translates from Sanskrit as “invulnerable,” “inaccessible”) is a mythical underground country mentioned in esoteric and occult literature. Sometimes interpreted as similar to Shambhala: “the mystical center of the sacred tradition located in the East.”

It was first mentioned in the novel “Sons of God” by Louis Jacolliot (1873) and in the occult treatise of Saint-Yves d’Alveidre “The Indian Mission to Europe” (1910). F. Ossendovsky, in the book “Beasts, People, and Gods,” with reference to the stories of Mongolian lamas, cites a legend about an underground country that controls the destinies of all mankind. Having compared the stories of Ossendowski and Saint-Yves d'Alveidre (in the work "King of the World"), Rene Guenon came to the conclusion that they have a common source - pseudoscientific ideas about the hollow Earth.

The traditional location of Agartha is considered to be Tibet or the Himalayas. In Agartha live the highest initiates, keepers of tradition, true teachers and rulers of the world. It is impossible for the uninitiated to achieve Agartha - only the elite become accessible to it. There are legends about underground passages, connecting Agartha with the outside world. F. Ossendovsky and N.K. Roerich fantasized about devices that would serve its inhabitants for rapid movement.

Russian Shambhala. Since ancient times, humanity has been searching for the promised land. First, Atlantis, the kingdom of John and other places of power, mystery, mysticism, and new knowledge. In the 19th century, humanity found a new object for search - Shambhala.

The first time they heard about Shambhala in Europe was from the Jesuits in 1627. These monks walked around Asia, telling the inhabitants about Jesus, but they answered that we have a place where the Great Teachers reside - Shambhala and showed the Jesuits towards the north. They searched for the mysterious Shambhala in the Himalayas, the Gobi Desert and the Pamirs, but not in Russia...

The famous explorer of Siberia and author of the wonderful book “The Gloomy River” Vyacheslav Shishkov wrote down many Siberian legends. Here is one of them: “There is such a strange country in the world, it is called Belovodye. And it is sung about it in songs, and it is reflected in fairy tales. She is in Siberia, beyond Siberia or somewhere else. You have to go through the steppes, mountains, the eternal taiga, all towards the sunrise, towards the sun, to set your path, and if happiness was given to you from birth, you will see Belovodye in person.

The lands in it are rich, the rains are warm, the sun is fertile, the wheat grows by itself all year round - no plowing, no sowing - apples, watermelons, grapes, and in the flowery grass, endlessly, countless herds graze - take it, own it. And this country does not belong to anyone, all the will, all the truth lives in it from time immemorial, this country is outlandish.”

Modern isotericists claim that it is in Belovodye that the entrance to the mysterious Shambhala is located. Altai shamans protect the peace of Shambhala. Because of large quantity tourists, shamans often have to restore the energy level of this zone.

The famous artist, traveler and seeker of Shambhala, Nicholas Roerich, glorified Mount Belukha and its unique surroundings in his works. But the main goal of any trip to the Altai mountains is still considered to be the path of self-determination.

The watchmen talk about an unusual stone in the Yarlu River valley. They called it the Stone of Power because it has the strongest energy and gradually increases in size. The stone has a mystical aura, so shamans perform rituals next to it, and yogis have chosen this place for their meditations. The stone depicts an ancient symbol: a circle, and in its center there are three circles. This design can be seen on some icons of the early Christian period. In N. Roerich's painting “Madonna Oriflama”, the Holy Virgin holds a cloth with the image of this sign in her hands.

But not only Altai attracted seekers of the mysterious Shambhala. In Russia there are many legends and traditions about a certain holy land located in Siberia. This place, like the legendary Kitezh, has remained invisible and inaccessible to the forces of Evil for centuries. There is a legend that the Grand Duke of Kiev Vladimir in 979 sent people towards Asia, led by the monk Sergius, to look for the Kingdom of the White Waters. A few decades later, in 1043, an old man came to Kiev, claiming that he was the monk Sergius and he managed to fulfill the prince’s order by visiting the Camp of Miracles or, as it was called, the Land of White Waters. He said that all the members of his squad died on the way, and he alone managed to reach the wonderful country. The monk said that when he was left alone, he managed to find a guide who brought Sergius to the “white lake”, the color of which was given by the salt that covered all the water. The guide refused to go further, telling the old man about certain “guardians of the snowy peaks” that everyone was afraid of. Sergius had to continue his journey alone. After a few days of travel, two strangers came out to him, speaking a language unknown to the monk.

In 1998-1999, several expeditions to the Himalayas were carried out, organized by the weekly "AiF", the All-Russian Center for Eye and Plastic Surgery of the Ministry of Health of the Russian Federation and CJSC "Oiltrademarket". Their result was somewhat sensational: “living” and “dead” water was found in the mountains and pyramid complexes were discovered. This overview, including mirrors, the city of the gods and the valley of death, is based on several interviews with the expedition leader E.R. MULDASHEV- published in AiF.

Living and dead water.

- So, you knew that there was living water somewhere, and you purposefully looked for it?

- You can say so. Firstly, based on a number of experiments, it turned out that water is capable of transmitting information. Secondly, after we developed “Alloplant”, which is now used as a basis for recreating various parts of the body, a new version about the properties of water has appeared. The fact is that the polysaccharides included in Alloplant (they stimulate the growth of human tissue) work under the influence of the special properties of water, because polysaccharides consist of 99% water.


We were finally convinced of the existence of living and dead water by electron microscopic studies of “water a”. It turned out that water collects around “bad” cells (affected by cancer, various microbes and viruses), activating the “death gene” in them, that is, destroying them. Water collects around “good” (healthy) cells, activating the “life gene”, promoting their better functioning. If this mechanism is disrupted and a sufficient amount of dead water is not produced around the diseased cell, the person becomes ill.

Why did you look for living and dead water in the Himalayas?

In the Himalayas, the phenomenon of Somati was discovered - when yogis enter a state of self-preservation (deep sleep) and then come to life. A member of our expedition, Valentina Yakovleva, suggests that the Somati mechanism is based precisely on the transition of water in the body to a fourth state not yet known to science.

If we accept this version, we can assume that in the body entering the state of Somati, dead water is intensively produced, and it destroys “bad” cells. It also turned out that yogis, in order to make it easier for themselves to enter the state of Somati, find secret lakes high in the mountains and drink water from them.

Yogis are also brought out of the state of Somati with the help of water, which is given to them to drink and rub. This water is also taken from the mountains; it flows straight out of the rocks in the area of ​​those very secret lakes. We assume that this is natural living water.

- Why did the yogis keep the secret of the lakes for centuries, and suddenly they gave it to you?

To obtain such information, we have enlisted the support of the most authoritative people. It also played a role that we honestly admitted: we came for new knowledge, because we consider India, Nepal and Tibet to be the centers of world spiritual science. We have also performed several free eye surgeries in India.

Gradually, step by step, we reached the swami (the highest hierarchy for an ascetic or monk in Hinduism) Shidda-nanda. We were told that he knows where the living and dead water is. This man amazed me. He finished the sentence I started for me. It seemed like he was reading my thoughts.

Shidda-nanda said that he knew three lakes with dead water. He showed us two of them, and we calculated the third ourselves. However, due to the threat of avalanches, we were only able to get to the second lake.

And what did you find there?


The lake is located at an altitude of 5000 meters. In the summer, there are guards on the approaches to it - militant Sikhs. Taking water from the lake is the privilege of yogis and “enlightened” people. But we came in winter, so, having overcome an almost vertical climb of 4000 meters, we not only reached the lake, but were also able to take water samples from various depths. We also found a rock with a “living” waterfall and took samples as well. Our colleague Valery Lobankov, using special equipment, examined the “glow” of these waters; it is obvious that they are completely different

- Do yogis use the same terminology when talking about water as you do?

No. They call dead water “wild” and living water “solid” water. By the way, they said that not all the water in the lake has wonderful properties, but only the deep water. To get it, yogis dive to a depth of 30 meters with a cloth sash in their hands. Deep water is denser, so it can be easily retained in this fabric. They squeeze out the water and drink it to cleanse themselves of negative energies and diseased cells. Then they climb the rock and drink living water, which, in their opinion, rejuvenates the body.

They are talking about themselves, but have you noticed anything unusual in their condition?

We measured the auras of these yogis (modern technology allows us to do this). The age of the yogis ranged from 63 to 83 years, and the intensity and width of the aura glow was greater than that of young and healthy Russians.

Living and dead water is only available to a select few or can local residents drink it too?


Local residents believe that only high-ranking yogis can use dead water in order to make sure that “their body will be like a dead one, stone-motionless.” They themselves drink mostly living water and are treated with it if they are sick. By the way, this water does not spoil, so it can be stored at home.

The local pharmacist gradually moved away from using medicines in his practice; he believes that water brought from the rocks stimulates the functions of healthy cells in the body and those, in turn, suppress diseased cells. “It was thanks to the use of “solid” water from the rocks that only one case of cancer occurred here in 20 years,” said a local doctor. People, he said, worship this water so much that they believe it is better to be born as a frog on the banks of the Ganges in the Himalayas than to be a king in any other country.

-Have you tried living water yourself?

Certainly. True, we don’t yet know the required dosages, so we drank a little. Aura and well-being have improved significantly.

Pyramids of Tibet.


- Ernst Rifgatovich, what is the main result of the last Tibetan expedition?

We have come to believe that the largest group of pyramids in the world exists in Tibet. The Tibetan group is connected by a strict mathematical pattern with the Egyptian and Mexican pyramids, as well as Easter Island, the ancient monument of Stonehenge and the North Pole.

We were able to count more than 100 pyramids and various monuments, clearly oriented to the cardinal directions and located around the main pyramid with a height of 6714 meters (the sacred Mount Kailash). The huge variety of shapes and sizes of the pyramids was amazing. According to rough estimates, their height from the foot to the top ranged from 100-1800 meters (for comparison, the Cheops pyramid is 146 meters).

Eastern Pyramid complex in the Kailash region

This entire pyramidal complex is very ancient, and therefore largely destroyed. But upon careful examination, it is possible to reveal fairly clear outlines of the pyramids.

Against their background, stone structures with concave or flat surfaces, which we called “mirrors,” especially stand out. Their role, as it turned out during the processing of scientific material, is extremely interesting. We also discovered rock formations that looked very much like huge statues of people.

Thus, we have a well-founded impression that in Tibet there is a complex of ancient monuments, consisting mainly of pyramids.

- Don’t you think that you could confuse the Tibetan mountains, bizarrely changed by time, with the pyramids?

This thought did not leave us until the processing of all photographs, sketches and video materials was completed. To avoid mistakes, we used the method of outlining the mountains. To do this, we entered images of pyramids and mountains into the computer, after which we “blindly” outlined their main contours. At the same time, it became clearly visible whether it was a pyramid or a natural mountain.

We are accustomed to associating the concept of “pyramid” with the appearance of the Egyptian pyramid of Cheops. But, for example, the Mexican pyramids or the lesser known egyptian pyramid Josser have a stepwise character. Here in Tibet we found mostly step pyramids. Moreover, the surrounding natural mountains do not have a layered structure, which could cause confusion when identifying the pyramids.

Southern complex of the Pyramids of Kailash

The sketches of the pyramids that I made during the expedition helped a lot. The fact is that a drawing can depict the volume of a pyramidal structure, which is difficult to achieve when photographing or video filming. In order to examine each pyramid in more detail, it was necessary to constantly climb the slope, then move to the next one, then go down, after which a drawing was made. And all this at an altitude of 5000-5600 meters. Many pyramidal formations were combined into complexes. Some pyramids were well preserved, others were badly destroyed. But gradually we understood the fundamental distinctive features of pyramidal structures and began to navigate more easily.

- It must have been very difficult to move along the slopes at such a height?

Yes, sure. Moreover, in the area of ​​the pyramids our appetite disappeared. They ate sugar through force. After leaving the pyramid zone, my appetite was restored.

City of the Gods and Death Valley

From the ancient Tibetan legend (by the way, consistent with the Old Testament) it is clear that in those distant times, when there was no Flood and the North Pole was located in a different place, the “Sons of the Gods” appeared on Earth, who, using the power of the five elements, built a city, had a huge impact on earthly life.

We followed in the footsteps of this legend, collecting information bit by bit and trying to localize the location of the hypothetical “City of the Gods.” In Eastern religions and in Helena Blavatsky, we found references to the fact that before the Flood, the North Pole was located in the region of Tibet and the Himalayas, and also that the North Pole was considered the abode of the “Sons of the Gods.”

When, on a Himalayan expedition in 1998, an Indian monk showed us photographs of the sacred Mount Kailash, located in Tibet, I exclaimed: “This is not a mountain, this is a huge pyramid!” The resemblance was so striking. We assumed that the legendary “City of the Gods” is located in the area of ​​Mount Kailash. Moreover, Nepalese and Tibetan lamas told us that in this area there is an area of ​​action of the so-called tantric forces. And access to this zone is allowed only to “initiated” people. The so-called Death Valley is also located here.

-Have you been to Death Valley?

Yes. We passed it. But we did not deviate a single step from the path that the lamas showed us.

"Death Valley", located at an altitude of 5680 m and located north of Mount Kailash. Yogis come to this valley to die. One of the entrances to the "Valley of Death" is located in the area of ​​​​a small mountain northwest of Kailash. This mountain has a very ominous glory. It is with it that the ancient name of Tibet is associated - Titapuri, which translated from Tibetan means “the abode of the hungry devil”. They say that staying in the “Valley of Death” is truly deadly - under the influence of subtle energy, the so-called death gene can be activated in the body.

There are no white spots left on Earth. Probably, people have already visited the area of ​​Tibet where you were. Why has no one seen the pyramids before you?

Mount Kailash (6714 m) and Little Kailash (Strelka)

The area of ​​the sacred Mount Kailash, despite the remoteness and high altitude conditions, is quite often visited by pilgrims from India, Nepal, Bhutan and even European countries. Some of them get here just to look at the mountain, others try to walk a circle around Kailash, and others - those who are stronger - try to crawl this circle more than 60 km long. Representatives of the Hindu and Buddhist religions have the right to walk the sacred circle clockwise, while representatives of the ancient Bonpo religion have the right to walk counterclockwise. It is believed that a person who has completed a full circle is freed from sins, and if he completes this circle 108 times, he becomes a saint.

Pilgrims have a specific psychology, which is based on deepening into oneself when encountering something sacred. These people, overcoming hardships and difficulties, try to reach holy places so that there, next to the divine, they can voluptuously indulge in meditation. Scientific awareness of reality is alien and unacceptable to them. Moreover, Kailash is considered the most sacred place in the world in eastern countries. Therefore, one can imagine the state of the pilgrims.

We did not find any information that there were scientific expeditions in this area. Nicholas Roerich sought to reach the region of Mount Kailash, but he failed. By the way, with great difficulty we achieved Chinese authorities permission to conduct a scientific expedition.

But even if there were people in this area who were inclined to scientific analysis, the harsh high mountain conditions and dust storms could leave their mark. We previously underwent serious acclimatization in the Himalayas.

And what is written about sacred mountain Kailash in famous Tibetan texts? Were you able to obtain permission to study them?

- With great difficulty, we were still allowed to study some of them. They say that Mount Kailash and the surrounding mountains were built using the power of the five elements. The Bonpo Lama we met explained that the power of the five elements (air, water, wind, fire) must be understood as psychic energy.

It is known that those people who climbed to the top of the Cheops pyramid experienced strange sensations comparable to a deep psychological trance. At the same time, flat, as if cut off tops Mexican pyramids visited by many people, and nothing happens to them. Have you ever tried to climb to the top of at least one of the Tibetan pyramids?

The Tibetan lamas strongly recommended that we not deviate from the path along the sacred circle, explaining that beyond the path we find ourselves in the zone of action of tantric forces. To be honest, we periodically walked away from the path, up and down, sketching the pyramids. And we were even at the foot of two of them, but in principle we fulfilled the lamas’ behest. We did not climb to the top of the pyramids.

In addition, we have information about the strange death of four climbers who climbed one of the mountains in the Kailash region. All of them died from various diseases (while quickly aging) within 1-2 years after the ascent.

Now, after the passage of time, we are glad that we did not disobey the lamas. After processing all the material, we realized that the Tibetan pyramids are associated with huge stone “mirrors”, the effect of which, in our opinion, extends to changing the characteristics of time.

Stone mirrors

Giant stone mirrors. South side of the House of the Lucky Stone

Ernst Rifgatovich, there are many pyramids in the world. In Egypt, for example, there are 34 pyramids, in Latin America there are 16. And in Tibet, in a relatively small area, you discovered more than 100. How do Tibetan pyramids differ from others?

I was able to visit the Egyptian and Mexican pyramid complexes several times. The Tibetan pyramids, first of all, are incomparably larger (they are simply huge!) and, in our opinion, were built in much more ancient times. But the main difference is that most Tibetan pyramids are associated with concave, semicircular and flat stone structures of various sizes, which we figuratively called “mirrors”. There is no such thing anywhere.

IN Lately Information about the so-called “Kozyrev mirrors” began to appear in the press. The Russian scientist Nikolai Kozyrev invented semicircular and other metal "mirrors" in which, according to the results of his research, the passage of time changes. Are there any analogies between the Tibetan “stone mirrors” and the “Kozyrev mirrors”?

In our opinion, there is an analogy. According to Kozyrev, time is energy that can be concentrated ("time is compressed") or distributed ("time is stretched"). In "Kozyrev's mirrors" the effect of time compression was achieved. Therefore, one can think that the “stone mirrors” of Tibet can compress time. Isn't this related to the strange death of four climbers, who seemed to have grown older in a year - perhaps they fell under the influence of "mirrors"? Isn't that the reason why the lamas urged us not to deviate from the sacred path?!

To this we must add that, according to many scientists, the pyramids are capable of concentrating subtle types of energies, and their combination with "mirrors of time" can have a strong influence on the "space-time" continuum. Expedition member Sergei Seliverstov even called the Kailash complex a "time machine".

- What are the dimensions of Tibetan “stone mirrors”?

- In most cases they are huge. Take, for example, the "mirror structure", which the lamas call the "House of the Lucky Stone"; the height of its concave "mirror" (photo 1), according to tentative estimates, is 800 meters, which is almost 3 times more than a 100-story skyscraper. From the north, this "mirror" adjoins a semicircular "mirror" about 350 meters high - almost a copy of "Kozyrev's mirrors". The south side of the "House of the Lucky Stone" is presented as a huge plane, which is connected at a right angle to another huge concave "mirror" about 700 meters high (photo 2).

It is curious that people who have been inside the "Kozyrev mirrors" note dizziness, fear, see flying saucers, see themselves in childhood, and so on. And the height of the “Kozyrev mirrors” is only 2-3 meters. It is difficult to imagine what will happen to a person if he is placed in the space of the "stone mirrors" of Tibet. In this regard, it cannot be considered a complete fantasy that these places were intended to pass into Parallel Worlds, which is now seriously discussed by such prominent scientists as academician V. Koznacheev, professors A. Trofimov, A. Timashev and others.

But the largest mirrors are the western and northern slopes of the main pyramid - Mount Kailash. These slopes have a clear flat-concave shape. The height of these “mirrors” is approximately 1800 meters (7 skyscrapers with 100 floors).

There are also many smaller “stone mirrors” that have a variety of shapes.

Or maybe these “stone mirrors” serve not only as a “time machine”, but also screen the flows of various energies, distributing them?

Mirror structure on top of a hill

Without a doubt, yes. Many pyramidal structures in Tibet have additional flat “stone mirrors”, which, quite possibly, screen the energies “collected” by the pyramid, and combine them with energy flows from other pyramids and “mirrors”. When examining such “mirror-pyramidal” structures, one gets the impression that the flat “mirrors” were made separately and, as it were, attached to the pyramid. But how these huge stone planes were raised remains unclear.

Some mirror designs have a completely unusual shape. Sometimes on the tops of ordinary Tibetan mountains there are free-standing “mirror structures” (photo 3). Apparently, subtle energies are so diverse that a variety of stone structures were used to shield and control them.

Unfortunately, modern science has only just begun to realize the fact of the existence of such energies; there are still no serious instruments for studying them, etc. But those who built the “mirror-pyramid complex of Kailasa” (City of the Gods) knew the laws of subtle energies and time and learned to control them. These energies are apparently “formotropic”, i.e. depend on the shape of the building. That is why stone stones are so diverse

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In 1962, the German magazine Vegetarian Universe published an article about the mysterious 716 tablets with writings from Tibet. They were like gramophone discs, 30 cm in diameter and 8 mm thick, with a hole in the center and a double spiral groove. The tablets were carved from granite and contained hieroglyphs on their surface.

This secret of Tibet became known as follows. In 1937-1938. in Qinghai province on the border of Tibet and China on the Bayan-Kara-Ula ridge, a group of archaeologists explored a difficult-to-reach area. Suddenly they discovered a rock in which there were blackened niches that turned out to be burial places. Of the many secrets of Tibet, this mystery stands apart. Scientists faced a serious problem when they discovered the remains of buried people whose height did not exceed 130 centimeters. Their bodies had disproportionately large skulls and thin limbs. Archaeologists could not find a single inscription on the walls of the crypts - only a series of drawings reminiscent of constellations, the Sun and the Moon, connected by dotted dots the size of a pea and mysterious stone disks with incomprehensible hieroglyphs.

Initially, it was assumed that these were burials of extinct species of monkeys, and that the disks and drawings belonged to a later culture. But this idea was clearly ridiculous. How did monkeys bury their relatives in strict order? In addition, when the top layer was removed from the disks, it turned out that they contained a high percentage of cobalt and other metals. And when examining the disk on an oscilloscope, a special rhythm of oscillations appeared. This indicated that these disks may have once been “charged” or served as a conductor of electricity. However, the questions did not end there.

In 1962, a partial translation of the hieroglyphs from the granite disks was completed. According to the deciphered hieroglyphs, this amazing secret of Tibet was of extraterrestrial origin, since an alien spaceship crashed in the Bayan-Kara-Ula mountains 12 thousand years ago! Here is an excerpt from the translation: “The Dropa descended to the ground from behind the clouds in their airships. Ten times, the men, women and children of the local Kham tribe hid in caves until sunrise. Finally they understood: this time the dropas came in peace.” It follows from the text that humanoids flew to Bayan-Kara-Ula more than once, and their appearance was not always peaceful. However, as one would expect, a refutation of this story soon followed, since the professor who made this discovery allegedly did not exist.

This unsolved mystery received a second life in 1974. Austrian journalist Peter Krassa, who was working on historical mysteries related to aliens from outer space, once met engineer Ernst Wegerer, who in 1974 visited China with his wife and saw something resembling granite disks.

The Wegerer couple were passing through one of the oldest cities in China - the city of Xi'an. There is the Banno Museum, built on the site of a village where archaeologists excavated a Stone Age settlement. While looking at the museum's exhibition, the guests from Austria suddenly froze when they saw two disks with holes in the middle in the glass display case. On their surface, in addition to concentric circles, spiral grooves were visible running from the center. When asked if these exhibits could be photographed, the woman, the director of the museum, did not object. However, she responded to the request to tell us about the origin of the disks with some delay. In her opinion, the objects have cult significance and are made of clay, since only ceramic products are exhibited in the museum. But the discs clearly did not resemble ceramics. Wegerer asked permission to hold them in his hands. The discs turned out to be heavy. According to the engineer, the material from which they were made was a stone of a greenish-gray color and had the hardness of granite. The director did not know how these items got into the museum.

In the spring of 1994, Peter Krassa visited China and the Banpo Museum, but he did not find the granite disks photographed twenty years ago by engineer Wegerer. For some reason, the headmistress was recalled from here, and her current fate is unknown. Museum director Professor Wang Zhijun explained that the discs were removed from the exhibition and no one else saw them. When asked where they are now, the professor replied: “The exhibits you are interested in do not exist, and, being recognized as foreign components of the exhibition, they were moved (?).” How can a non-existent exhibit be moved? Someone wanted not to disclose this secret of Tibet.

Naturally, Crassus was not satisfied with such a strange answer, and he continued to ask questions about the Bayan-Khara-Ula disks. Finally, the Chinese led the guests into the service room of the museum and showed them a Chinese textbook on archeology. Flipping through the pages dotted with hieroglyphs, one of the owners of the office showed a drawing. It depicted a disk with holes in the center, from which arched grooves stretch along the edges. This disc was similar to the one filmed by Wegerer and fully corresponded to the descriptions of the Bayan-Khara-Ula discs!

Thus, this secret of Tibet was still known to Chinese archaeologists. Local traditions and legends contain references to yellow-skinned dwarfs descending from the heavens and distinguished by their extremely repulsive appearance. According to legend, they were hunted by people similar to the Mongols. They killed many dwarves, but some of them managed to survive. In the English archives there is a mention of Dr. Caryl Robin-Evans, who visited the Bayan-Kara-Ula mountains in 1947. The scientist discovered a tribe there, whose representatives called themselves Dzopa. Representatives of this tribe were no more than 120 cm tall, and practically did not communicate with the outside world. Robin-Evans lived with them for six months. During this time, he learned their language, learned their history and studied their traditions. The most interesting discovery The scientist discovered a legend about the origin of this tribe. Their ancestors flew to Earth from the star Sirius, but were unable to fly back and remained forever in the Bayan-Kara-Ula mountains.

According to the Associated Press, in 1995, a previously unknown tribe of about 120 people was discovered on the border with Tibet in China's Sichuan province. Their most noticeable feature is their exceptionally small height, not exceeding 115-120 cm. Perhaps these are the descendants of those very “dzopas” associated with the mystery of the granite disks of Tibet - so far unsolved...

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